Borderzine (https://borderzine.com/tag/border-culture/)
As a Mexican-American who celebrates Día de los Muertos, or the Day of the Dead, at the end of October and beginning of November, I’ve noted an increasing concern the past several years that the holiday is becoming more commercialized.
Since its opening in 2001, Café Mayapán is known for more than it’s traditional take on authentic Mexican food. It also serves as a center for celebrating Mexican heritage, building community and supporting economic development for working class women. But now it’s struggling to survive, due to the pandemic. “I think it would be a shame if Café Mayapán ends up closing up, because it would be a loss not only for these women, but also for the community” said Aimée Carrillo, a longtime customer. The cafe at 2000 Texas is one of three enterprises run by La Mujer Obrera, an organization dedicated to helping marginalized women.
El Paso is dominated by residents of Mexican descent, so other Latino groups aren’t always reflected in the mainstream culture of the city. In this video, Borderzine reporter Michelle Rosado breaks down the differences and similarities of Mexican and Puerto Rican cultures in the borderland. https://youtu.be/mZSwbETnghQ
EL PASO – Every time I’ve gone on vacation with my friends, people ask us where we are from. The conversation usually goes something like this: “We’re from Texas.” “I love Texas! What part?” “El Paso.” “Oh, so like, Mexico?” Yes, that’s right, at least once in Las Vegas, Chicago, San Diego, and even in Europe, people thought we were basically from Mexico. This used to bother me because I will always pride myself on being a patriotic American citizen; however, I started to see how it would be easy for people outside of Texas to think that El Paso was just this forgotten part of the United States that somehow belonged to Mexico also. If you look at reports about border violence in Mexico, El Paso is almost always mentioned as the sister city to Ciudad Juarez.