Pachuco Zoot: A Tale of Identity by coreographer Lisa Smith. (Ezra Rodriguez/Borderzine.com)

The Pachuco’s zoot suit established cultural identity, challenging prejudice

By |

EL PASO – He stood tall and proud next to his newly polished red 1937 Chevy Deluxe Coupe, the feather on his wool felt tonda gliding through the cold spring breeze, his lisa and drapes crisp without fail. The two toned calcos on his feet shined as a star on dark cloudless day. No one in the barrio had trapos as suaves as this vato. He is part of the Pachuco subculture of young Mexican-American males that developed in the Southwest during the late 1930’s and early 1940’s. They wore brightly colored zoot suits and spoke in a lyrical blend of Spanish and English called Caló.

With poverty still a way of life, Segundo Barrio remembers Cesar Chavez

By |

EL PASO – On a warm, windy March afternoon, the inhabitants of one of El Paso’s most rustic and historic neighborhoods gathered for a carnival held in honor of Cesar Chavez. Centro de Salud Familiar La Fe held a carnival for the famed social justice leader on the grounds of La Fe Preparatory School on Saturday the 26th of March. Hundreds were in attendance, many of them residents of the Segundo Barrio, one of the poorest neighborhoods in the United States. “We need to keep the legacy of Cesar Chavez alive,” says John Estrada, who is a member of the board of directors at La Fe. “And this is one of the ways we do it, through Centro de Salud Familiar La Fe.”

The board of directors of La Fe have supported this event for over 10 years, with the event taking place on the elementary school grounds for the past three years.

UTEP loves Cesar Chavez

By |

March 31 declared a ‘no classes’ day
EL PASO, Texas — After several letters of protest, a rally and march to the President’s Office and a Gold Nugget recipient returning his award, Cesar Chavez Day is back as a “no classes” day only for this year. At their monthly meeting Feb. 8, the Faculty Senate voted in favor of reinstating Cesar Chavez Day and Spring Study Day as holidays for students. Last November, the same entity removed both dates from the school’s calendar to meet a requirement by the state legislature that mandated them to choose 12 staff holidays per academic year. The reinstatement of the holiday was announced through an e-mail sent by the President’s Office, which included a statement from UTEP President Diana Natalicio.

César Chávez’ struggle rings again on the UTEP campus: This is just the beginning, says student leader

By |

ELPASO, Texas — A decision to remove César Chavez Day as an observed school holiday taken by the University of Texas at El Paso Faculty Senate touched a nerve at this Hispanic-majority institution. “We were under pressure to make a quick decision,” said Faculty Senate President Dr. Carl S. Lieb, a professor of biology. The vote on November 9 by the faculty Catalog and Calendar Committee, followed by a unanimous vote by the senate, was in response to a Texas State Legislature cost-cutting directive to remove two holidays from the school’s schedule. “The first recommendation to come was to take away the Spring Study Day and Cesar Chavez Day, or (to) take one of the existing staff holidays during the winter break,” Lieb said. Spring Study Day, a faculty holiday on the Friday of Spring Break also was eliminated.

César Estrada Chávez: Honoring a humble hero

By |

We can choose to use our lives for others to bring about a better and more just world for our children.  People who make that choice will know hardship and sacrifice.  But if you give yourself totally to the non-violence struggle for peace and justice, you also find that people give you their hearts, and you will never go hungry and never be alone.  And in giving of yourself, you will discover a whole new life full of meaning and love. César Chávez, Founder, United Farm Workers of America (UFW)
March 31, 1927 – April 22, 1993
EL PASO, Texas — Upon my return to Texas as a young man after completing my Naval duty, I began to hear stories about César Chávez.  In spring 1966, Archbishop Robert Lucy of San Antonio appointed me to head the Bishop’s Committee for the Spanish Speaking and to help the melon strikers in Rio Grande City, Starr County, in South Texas. Although I would not meet César personally until 1985, during his work to eliminate dangerous pesticides, his vision for justice and his leadership of the United Farmworkers of America in the 1960s and 1970s strongly influenced my community activism within the Chicano Movement. My personal experience

Starr County rural communities were the most impoverished in the United States. I organized food and clothing drives in San Antonio and Austin for the striking farmworkers there.

The Chicano Movement — alive and evolving

By |

EL PASO, Texas — El Movimiento, also known as the Chicano Civil Rights Movement, was the empowerment of Mexican Americans in the 60s and 70s. Almost a half century later, Chicanos, Latinos and Hispanics continue to fight a struggle, but at times it does not have the same clout as it once did. “There were several arenas that took on a voice back in the late 60’s and early 70’s,” said Benjamín Sáenz, department chair for Creative Writing. “There was a literary movement that involved many writers, mostly poets…and then there was a purely political movement.”

Sáenz, a writer and professor at UTEP, said he was very much involved in the fight and highly political during those times. “We move forward all these years—after the civil rights movement and we talk about the Chicano Movement, but there is no movement per se.